Thursday, February 28, 2008

The Amazingness of Pajama Pants!

So I have been here for a little over five weeks and I must tell you that I do not think I am fully settled into this whole situation yet. Every week it seems like something or someone new is introduced into my schedule. I am really happy that even though I have fully committed to life in Cape Town for the next bunch of months, there are still new challenges, new situations, new ideas to acclimate to. While I had the opportunity to acquaint myself with classes last week and the beginning of this week, today I ventured out to Kensington, a coloured community in Cape Town, for my first experience with UCT’s volunteer corps, SHAWCO (student health and welfare centers organization). Fun fact about SHAWCO: it is the largest operating, student run NGO in the world. Anyway with absolutely no clue of what to expect, a group of around 20 UCT students were warmly welcomed into the auditorium of the community center to a clamoring of claps and table-banging. Without any curriculum in hand (or anyone who knew what we were supposed to do for the first 10 minutes), we each walked over to and sat down at different tables with a group of 4-7 kids. Along with a native Captonian girl who I met on the bus on the way, I joined a group of seven fifth grade girls. We all said our names and discussed what we wanted to be when we grow up and while I was under the impression that we were there to teach English, they all were clearly capable of communicating with us. When the curriculum was finally given to us, I realized that we were not there to teach English but rather Math. I have not done math for a while but I figured it could not be too difficult to teach at a fifth grade level. You all probably think the same thing, well I challenge you to explain rounding to the nearest thousandth to 4 little girls at the same time who use different mathematical terminology.

While there were a few stumbles along the way, I definitely caught a glimpse into how beneficial this aspect of my abroad experience will be. These girls were so excited to meet us and were so dedicated to the work set before them, it was clear that this program (called KenSTEP) is something that means a lot to them. It is “marketed” to the students as a special program for those who have excelled in school and for that reason these girls definitely took pride in being there. Looking around at the decrepit buildings and the littered streets, I wondered what the lives of these children are like. I honestly do not know that much about Kensington’s economic, educational and social circumstances. I do not know how many kids further their education past standard 10 (grade 10- when it is legal for them to start working) or truly see the value of learning, I definitely need to learn more. What I do know is that this program has the potential to not only expose them to more knowledge, but introduce them to an atmosphere that values academic progress and cultivates goal setting. I feel so privileged to be a part of this environment. I feel as though I can learn so much from these adorable, intelligent, kind girls who will hopefully learn something from me. On Mondays I will be volunteering in a different location, Khayeletsche, a black township, with a different program, IT which teaches computer literacy to kids in grades 8-10 (I think it is a little funny that I am teaching math and computer literacy). I think that the contrast I will be exposed to of a coloured community and a black township will be such an enlightening way to learn about different groups of people in South Africa as well as their circumstances.

Another less hands on method of learning about South Africa (and its neighbors) that I have committed devoted myself to is reading. I finished both Nelson Mandela’s “Long Walk to Freedom” as well as a disturbing biography of Zimbabwe’s atrocious dictator of 27 years Robert Mugabe, a name that is not as well known as it needs to be throughout America. Mugabe, like Mandela, was a freedom fighter, who struggled for Zimbabwe’s (then known as Rhodesia) independence in the 60’s and 70’s. After more than a decade of imprisonment, he was released and became the president of a new, independent country that he planned to turn into a socialist state in 1980. He very quickly exploited his power persecuting and in some cases executing hordes of both black and white people. All the while he masked his terrible actions, corruption and cheating and those of the corrupt members of his government as a democratic system that thus legitimized his actions and beliefs. All of this has led Zimbabwe to become an economically unstable country whose land is unhealthy and yields few necessary resources and crops and has seen a significant percentage of its population leave, driven away by fear. Sadly there does not seem to be any substantial hope of change in the near future.

It was so interesting to read this book after having read about Nelson Mandela’s journey. Both men suffered a great deal and were persecuted for their honorable convictions. Each of their work spawned an opportunity to make the countries they fought so far into safe, accepting, realities; yet only one of them proved successful in doing so. Nelson Mandela’s faith, kindness, insight and ability to unite those around him regardless of race, class or creed will inspire anyone who is willing to hear his story. On the other hand, Mugabe’s horrendous exploitation of the liberation movement could only be used to support the need for colonial rule in Africa. Each country in Africa that was once under colonial rule has its own story of struggle, triumph and heartbreaking failure. I feel responsible to learn about as many of these countries and those responsible for their contemporary status because Africa is no longer just a concept for me. It is not that primitive, foreign continent on the other side of the ocean; it is a fluent reality that is still in need of immense change, but positive recognition as well.

My archaeology class has also allowed me to reach this realization. I recently read an article that pinpointed one of the primary problems with the area of study in Africa is that it creates the illusion that present-day Africa is the model used to determine the pasts of other countries and continents. It is viewed as primitive, tribal and static and therefore is believed to offer insight into what other worlds were once like. But Africa is so much more than this and the parts that are believed to remain a historical exhibition continue to develop new, complex technologies and social contexts.

Along with cultivating an appreciation of the complexity of the parts of Africa that are supposedly archaic, archaeology has also has led me to an understanding of the different processes, circumstances and resources that are necessary for a specific item to exist. It is an area of study that has started to force me to acknowledge the cultural significance of every physical thing around me, which is a lot in today’s world in comparison to Iron Age Africa in 2000 BC. It is interesting to take this class at the same time as my poverty, development and globalization class since it seems like a societal archaeological study in a way. To be so aware of where a pair of jeans comes from, who makes them, the various materials necessary to produce them, who wears them, is to recognize the various intangible meanings of what seems to be a simple physical object.

I apologize for the insufficient segue (I just learned how to spell this work that is so exciting) …..Returning to Mandela/Mugabe comparison (though Mugabe does not deserve to be place in the same sentence) I went to a shir on Monday night in Sea Point (the cool community with the three-headed rabbi that I am going back to this Shabbat) where one of the Rabbis and around 7 kids around my age discussed what it means to be free, and if being an observant Jew, grants one access to freedom. We discussed that there are two words in Hebrew for freedom that can provide insight into this question. The first word, chofesh refers to a very technical freedom. When a general in the Israeli army dismisses his or her soldiers, he says chofshi- you can go. This is the type of freedom that liberates someone from restriction. The second type cherut (if I remember correctly) does not have an English equivalent. Based on our discussion, it seemed to me that this freedom is something less definable and requires work, it is something that still includes some sort of struggle but leads to a better place then one was in originally. Discussing this with a friend on my program tonight, he decided that this could be deemed a freedom of consciousness, something that allows you to understand, to apply meaning to things that would not otherwise possess any. This type of freedom is the type that I believe my Judaism entails since there are clearly rules related to observing religious practices. Oh right, I was going to connect this to Mandela and Mugabe. So I think that Nelson Mandela and countless other brave freedom fighters were uniquely capable of achieving both types of freedom for countless people. Not only did he technically help grant rights to anyone nit white in South Africa, but he exposed everyone in the country to a non-racial tolerance that placed a new emphasis on the quality of one’s character and not the color of one’s skin. And now that I have been exposed to a person who had that same opportunity but failed to take advantage of it and instead stripped many people of a freedom that they only tasted for a short period of time, I feel compelled to find a new book about a good guy, about someone who has created both chofesh and cherut.

One last thought, I recently discovered that one of the most simple and enjoyable parts of my day is when I put on my pajama pants. If you think about it, this is the most perfect time in the whole day. Changing from normal clothes to pajamas signifies that while you have accomplished something during your day (something that required presentable clothes at least) you now have time to reflect on that, halt that physical aspect of work and wind down (you may still have school work, but now is the time for you to choose what you would like to focus on). Your day is not done, but the obligations no longer exist. You are now simple comfortable.


South African Ulpan:

Kiff – (sort of an adjective but it functions more as a general response) - pronounced: umm….kiff? – cool

“Josephine, I got us tickets to the Spice Girls reunion concert,” said Suzannah, “kiff” replied Josephine in excitement.


Cheers!

Sunday, February 24, 2008

Shabbat...again

This past Shabbat, I, along with a bunch of other UCT students (a few of whom are studying abroad) spent Shabbat in a suburb called Claremont with the family of the campus Rabbi who is also one of the Rabbis of the community shul, Rabbi Steele (not only is he really cool, but he has perhaps the best Jewish super hero name since Shalomman). Once again, it was wonderful to see the structure of an entirely different community and observe how it functions. The population is larger than the ones I have come across thus far but predominantly older (the group of us definitely brought down the average age by a few years). While the community has good numbers, it seems as though in 10-15 years, there may not be too many left which once again speaks to the predicament of the Cape Town Jewish community.

The Rabbi’s speech on Friday night was very interesting and inspiring to me personally until he arrived at his conclusion. He discussed the controversy surrounding the ministry of education’s decision to require a pledge of allegiance to South Africa to be said by all school children. The pledge discusses the responsibility for each citizen to remember the past injustices of their country and to accept the responsibility to prevent such things from happening in the future. For various reasons, this decision has been widely opposed by South Africans. The Rabbi said that he believed this was a very important idea for citizens to internalize for it furthers many important Jewish ideals that surround the responsibility we should all feel toward one another. I very much appreciated the simultaneous religious and universal flavor of his position.

He then decided to discuss what a Jewish pledge of allegiance might be. Based on his speech at that point, I was quite interested and excited to hear his suggestion. Proposing a slew of possible verse from the Torah that are rather well-known and important, he decided upon “Na’aseh V’nishmah” – we will do and we will listen, a phrase uttered in a recent Torah portion by the Jewish people in response to receiving the Torah. The Rabbi said that this verse is one that encapsulates the faith and trust that each Jew shall have in God. As a result of such a strong faith that does not even require understanding until after various deeds and commandments have already been adopted, the Jewish people will then lead righteous paths.

I was rather bewildered by his decision. To me it seemed as though the theme of his first half of his sermon was responsibility to one another. To then pick a phrase to define our entire faith that seems to preach allegiance to God rather than to each other was perplexing. Now I realize that these two forms of commitment are by no means mutually exclusive, however, due to this weeks portion which told the story of the sin of the Golden Calf, it seemed to me that the words Na’aseh V’nishmah do not at all indicate the full understanding of what is right in the way the Rabbi had described. Yes, I believe that the words of the Torah do allow us to live better, more righteous lives, but I also think that in order to fully reap the benefits of this text, we must understand why it allows us to do so. I would say that the Torah acts as a blueprint for how to live a meaningful life because it teaches us to be extremely aware of our actions, namely how we treat one and another. I have personally always had an issue with the phrase Na’aseh V’nishmah because it belittles the importance of the reasons behind our actions. While I believe it is important to exercise my faith in God, I also feel as though acknowledging this importance is only possible once I know why I am participating in a certain act. Thus, I would propose a different pledge that I would personally live by and that is the verse from the book of Mishlei that is carved into my Hadaiah necklace: Pales me’agel radlecha v’kol darcecha yokeinu – consider the path of your feet and all of your paths will be established. At least for myself, trust in God is not enough of a reason to do something, rather such motivation requires an understanding of how I can be a better person which will then subsequently solidify my faith.

I feel like I have been “considering the path of my feet” a lot lately, in a variety of ways. I often find myself caught up in thoughts of my past life here. I don’t think this is at all a product of homesickness because I am so glad to be here and I know that ultimately this experience will be rather significant in my personal development. Being in a new place with few links to what I am accustomed to is forcing me to analyze so many situations from afar from a new perspective. Because of that, I have started to realize that being in South Africa has become an extremely necessary, individual experience. While I have met wonderful people and have had amazing group experiences, ultimately I am here to understand myself and the decisions I have made. I do not quite know how to say this without sounding so cliché, but being rootless has provided me with the luxury to analyze the roots that have temporarily stopped growing. Though I have been here for a month, who I am is an enigma to those around me, which has forced me to uncover that mystery for myself since no one is present to do it for me. I like that. While at times, this forced-independence is a hard reality to swallow, it has and will continue to produce a large
amount of personal growth.


South African Ulpan:

Here are the two most commonly used terms in South Africa that exist within America but have more weight in this country:

Shame – This is said in response to anything to any degree of negative happening. For example if someone fails their driver’s test, an appropriate response to such an event would be “shame.”

If someone fails their driver’s test two times after the first test, a higher level of sympathy can be granted by adding an “uch” to the phrase – “uch..shame.”

Hectic – adjective - This is the rough equivalent of “crazy” in America. It is said in relationship to anything. A hard test can be hectic. A crowded dance club can be hectic. A complex philosophical idea can be hectic… I think.


Cheers!

Wednesday, February 20, 2008

Oh Right... School

Hi friends!! So this week has introduced me to the primary reason I am here, to go to school (though this past month has certainly revealed countless other reasons). While I am sure the adventures will continue I have to say that from now on they will most likely be of a more theoretical persuasion. But don’t be too worried, there will be “discovering cool/things/people/places South Africa” adventures interspersed within the coming posts. Like for instance, this past Shabbat I went back to my surrogate family (the same place I was at for the first two shabbatot). Going there honestly already feels like going to a second home. I feel so comfortable and content there, it is really strange how that happens so quickly under such different, but yet such similar circumstances compared to what I am accustomed to. Then on Sunday, four friends and I went to the beach (sorry had to say it) to play some pick up Frisbee. Besides being extremely enjoyable, like my Jewish experience here, it allowed me to connect with random people who I would otherwise have little in common with. And that night, a bunch of us went to a concert at the botanical gardens of an African ska band. Funnily enough, African ska music is reggae with horns of different sorts in comparison to American ska which I think is punk rock or alternative or something I am not properly identifying (but not reggae) with horns… oh please don’t judge me, I listen to Celine Dion and Leann Rimes, I don’t claim to know these things...either way it was another beautiful experience and so on and so forth...but now to the theoretical adventures i have been starved for....

Classes started on Friday and so far I am extremely excited about what each one has to offer and the possibilities of what I will know by the end. I am especially excited for my history class “Liberation n Southern Africa.” Ever since arriving in Cape Town I feel like I have been compelled to analyze where I am and who I am surrounded by because of South Africa’s tumultuous past, but I have yet to develop the full context in which to place all of these observations. I think this class is going to build that framework for me and really allow me to develop an appreciation for the state of South Africa now and a simultaneous awareness of the glaring problems that are still present.

One of the reasons I am really optimistic about this class is that I have already read 600 pages of Nelson Mandela’s 750 page autobiography “Long Walk to Freedom” which is one of the core readings for the class and have gained so much from it. The story maps out his lifelong struggle for the freedom of his people which is interchangeable with the history of the entire country over the latter part of the Twentieth century. The book is incredible evidence of Mandela’s strength, insight, unfathomable faith in what and who is good and lifelong struggle for the well being of his people. He dedicated his entire life to the pursuit of freedom and equality; not only did he fight a prejudiced, terrible regime, but he often had to fight against opposition within his own race and political group. He then was imprisoned for three decades and continued to wage the battle and do so while maintaining the same grace and hope in humanity that he had thirty years prior (well I am only up to 1980, but I am pretty sure that is the direction the book is going in).

One passage of the book that really struck me (well there were like 43, 654, but here is just a taste) was when Mandela speaks about naming his second youngest daughter amidst the height of the struggle and the constant threat of imprisonment. He called her Zenani, which is translated as “what have you brought to the world?” He describes the name as a challenge to the person to whom it is given. One must fulfill their name by contributing positively to the people and the environment around them. Every part of his life was intrinsically related to his plight; it was not just about the marginalized majority (blacks, as well as any other non-Europeans) of South Africa, but about humanity’s potential to be better. This book should be required reading for citizens of the world. When I say shemoneh esrei and get to the paragraph “al hatzadikim” (on the righteous) I think I will forever think of Nelson Mandela, for he embodies the very essence of what is to be righteous, good and giving. I am excited to learn about all of the other key figures in the liberation struggle for I am sure that being introduced to a horde of figures who have followed paths similar to that of Mandela will reveal that when inequality and injustice are overwhelmed by good, the world and all its inhabitants may be able to take the necessary steps to freedom.

Another class that I am extremely excited for is an archeology class called “the roots of black identity in South Africa.” From the first few classes I can tell that archeology is one of those subjects that impacts one’s entire way of thinking. There is a lot of controversy in the field because observations, inferences of various functions and details of entire societies are based on thousand-year-old physical objects. Historical context is not fully present in these observations thus making accuracy of ones inferences uncertain. As a result, over the past forty years, archaeologists have started to study the ethnographic present in tandem with the archaeological past. In other words, by studying societies that have existed over the past few hundred years, it is possible to gain understanding of how various objects from millennia ago were utilized based on societal patterns. Just as we can look to the past to understand how we should or should not act in the present, we can use the environments we inhabit now to increase our understanding of what came before us. I find this to be an extremely interesting concept because we often perceive the past to be complete, a closed book that we open every now and then to understand where we are now and where we hope to go. But within the field of archaeology, present material certainty can be used to make additions to these old books of the past. Parts of our roots have yet to be uncovered and by using the here and now as a foundation it is possible to write more chapters to stories of the worlds we never knew. Perhaps, this paradigm shift can even teach us things about our cultures, our families, ourselves, that were previously foreign. The present can often be just as much of a teacher as the past.

Another fun class that I randomly decided to go to was this African Dance class with a friend… I am in South Africa, I may as well go crazy. While most of the people in the class are legit dancers who tip their toes at the beginning of every dance, there were a few brave uncoordinated souls who worked through the difficult sequences of leg and arm movements that seem difficult enough to do separately. Anyway, after figuring how to not move my body at once, I started to feel the rhythm as they say. It was so much fun, and I cannot wait to become a pro and simultaneously be exposed to a very rich aspect of the culture I am continuing to get to know.

So I am currently enrolled in class called “Religion, Sexuality and Gender” which is quite exciting. We are still dealing with basic gender theory which at this point has become one of my favorite pastimes but w have not gotten into the fun stuff yet. I am registered for too many credits at the moment so I may decided to unregister for this class because the workload along with volunteering (which I think starts next week) and African Dance is quite overwhelming. However I think I am going to simply just go to the class because those are three of my favorite things…gosh if only they added football to the title, that would be perfect. I feel like these things have conflicted with each other slash have been so deeply connected to each other in my experience, and to hear about how others reconcile the relationship between these three institutions from a personal as well as academic standpoint is something I am really looking forward to.

SIDEBAR: Its funny, looking at the title of that class, I just realized that I have not had too many religious/gender clashes since being here. Normally I have them daily. I think this is a result of the creativity and openness of the community that I have discussed in previous posts.

Wow I cannot wait to continue to broaden my perspective, learn new significant facts and alter my way of thinking. And I am especially excited that I get to share it with all of you.


So I am going to spice things up a little and along with your South African Ulpan word of the day I am also going to give you some important cultural fun facts about South Africa.

Word of the day (or week I should say):

Queue – noun- pronounced Q (like the letter) – a line in which people stand waiting for something

Bernard was frustrated that he had to wait in the queue for so long in the super market.


Cultural fun facts:

  1. If you want to find eggs and skim milk in the supermarkets, you wont find them in the refrigerated section, they are sold in normal room temperature isles…scary right? But I am still alive so it cant be too bad.
  2. People here are ridiculously good looking, mainly the men. The majority of the men here are just objectively good looking, it is so strange, I do not quite know how to handle it.

While these both are rather trivial and superficial I hope that my assessment of my intellectual adventures can cancel your judgments of me out.

As they say in South Africa..CHEERS!!

Thursday, February 14, 2008

Brace Yourselves...

First order of business: I have recently recognized that there is very little mention of actual people in my blog both in my posts as well as my pictures. I hope this does not make you think that I have been going on all these adventures by my lonesome self. If you are concerned about my general welfare I would like to reassure you that I have met some wonderful people here which has been one significant aspect of this whole experience so far.

Second order of business: I wrote up a whole post on Saturday night but could not post it because my internet connection was not working at the time. So you are getting two rather long posts for the price of one. But don’t worry I will not hold it against you if you don’t read the whole thing considering you all lead very busy and exciting lives too. Just to give you some options, “post #1” is about my Shabbat experience last week which I would classify as an analysis of a Jewish community and “post #2” is about my trip along the Garden Route which I would classify as adventures.


Now that this is settled...

Post #1:

Sorry to bore you with my enlightening Shabbat experiences, but you are just going to have to deal until I get new material… at least I can promise you that this post will not mention any mountains. So moving on… this Shabbat was rather incredible. I went to a community called Sea Point to stay with an Israeli girl named Chagit who is employed by the Jewish agency to help bring Israel education and pride to the Cape town Jewish community. Prior to my arrival I was told by multiple parties that Sea Point is known throughout all of the Cape Town Jewish communities as “the place to be.” They have kosher restaurants, bakeries, imported Israeli bachurim, lots of classes and shiurim, a few shuls to choose from etc. So with all the build up, I was expecting to enter to New York of Cape Town.

Upon arriving at the shul on Friday evening I noticed that there were maybe around 100 people present. Though this is quite a large number I was expecting a much larger populace. Based on a variety of experiences throughout Shabbat I learned that the entirety of the Cape Town community is shrinking. Even in the places that seem to have it all, relative to other communities they are quite small and lack a youthful presence. The strange thing about this glaring reality is that apparently (and this is only word of mouth so it may not be exact) 90% of Jewish youth in Cape Town participate in the Jewish educational system. So while very few teenagers and young adults seem to be observant, they are for the most part knowledgeable of both their nation’s history and rituals. I would also venture to say that if they all attend Jewish day school, than their social groups must be inherently Jewish. As a result I am quite confused as to why there is such a small amount of kids who not only do not come to shul, but as I have learned, are not involved in the Jewish community at large.

The reason why the nature of the Cape Town community is of interest to me is because in America, the reason why so many people are not very observant is because of the lack of access to Jewish knowledge and education. This observation is by no means a judgment made on either community, for I personally do not measure anyone’s Judaism against others or say that it must be expressed in certain venues. Rather I am trying to construct the question of why, education, something that is scarce in America and is pinpointed as one of the primary reasons why American Judaism is an endangered religion, can be abundant in a different community, Cape Town, that seems to attract even less active, youth involvement? ( I sincerely hope that the phrasing of this question is not offensive to anyone, but if you have any insight, please share it with me).

One of the reasons I wanted to draw attention to the state of the Cape Town community is because the three wonderful Shabbat experiences I have had so far seem to all be direct responses to this exact issue. The shul that I attended this Shabbat has 3 different rabbis. One is the official rabbi of the shul and the other two are involved in the educational system. However the three of them all work in tandem to bring a unique diversity to the community that I have never seen before. Usually, the rabbi of the shul is the end all and be all, the central, authoritative figure whose decisions are accepted by community members. However in Beit Midrash Morasha, there are three voices that are all heard by the community. While this is a very recent development since the third rabbi arrived only six weeks ago, the interaction that I observed between the rabbis themselves as well as with the community members was really extraordinary. All three rabbis are very dynamic energetic figures whose words not only teach but truly inspire the congregants.


On Friday night, when the rabbi ascended the bimah to speak, he first congratulated the congregation on a beautiful davening which I was very moved by because seldom are people’s efforts to attend shul services and subsequently contribute a great deal of spirit to the service acknowledged. He proceeded to sepak beautifully about how while a lot of the decisions we make in our lives are between kadosh and chol (sacred and profane, which is a reference to havdalah and the difference between Shabbat and the rest of the week), this framework limits us to a very black and white way of thinking. Sometimes decisions must be made between kadosh and kadosh (a reference made to the havdalah that is said between Shabbat and a holiday that directly follows). Life is not always about doing something or not doing something, rather it is often about doing something in one way or doing it in another way. For example, the question should not be do I give to charity or not, instead the question should be should I give to this charity or that charity. By acknowledging the holy aspects of our lives that should be second nature to us, we are able to distinguish between different types of holiness, different types of spirituality as opposed to holiness or lack their of. I do not know if I fully do justice to what he said but I hope this summary is somewhat comprehensible because I was sincerely touched by his words and the passion with which he said them.

After a wonderful service that once again stabilized the roots that I have come to grow here during Shabbat, there was a special meal set up in the shul for “young couples and singles” as was publicized. I was a little skeptical of the title, but it turned out to be each rabbi and their family, a group of young married couples and all of the Israelis who are there to bring life to the community and me. The meals was beautiful and there was even a game set up where each person was given the name of a Jewish personality and they had to make an argument for why they were the most significant figure in Jewish history. The finalists were Rav Soleveichik, Rav Kook and the Marx Brothers Two of the three people who stood up to argue their case to all of the participants were the rabbis. To hear them make their arguments, especially for the Marx Brothers, to hear them take on such an informal and fun role at an informal and relaxed communal event continued to provide me with an understanding of how special this community and its leaders are. The ruach, the spirit, that was created on Friday night continued to grow on Shabbat day.

After the morning davening, there was a beautiful Kiddush bracha (as they call it in South Africa, don’t worry you will get another word at the end as well since you were not prepared this early) with so much wonderful food. I ate so well and so much over all of Shabbat which I have decided will be my plan for every Shabbat so that I can stock up on all my nutrients for the rest of the week. Afterwards, there was a remarkable shiur given by all three rabbis together. In a forum fashion, they discussed the question of whether the institution of the shul is for the benefit of the community or the individual. Each rabbi gave beautiful answers to this question that all presented different perspectives on the purpose of a shul that I had not yet thought of before. One of the rabbis discussed the importance of the shul as a gathering place for the community, but one must incorporate Judaism into all aspects of their life in order to grow spiritually and thus the outside world was the primary space for the Jewish experience of the individual. Another expanded upon this point by saying that while this is true, the shul can also act as a venue in which to practice and acknowledge all of those facets of the individual Jewish experience. The third raised the question that if a shul has to cater to so many different people with a variety of beliefs and practices than how can one fully be comfortable and gain as much as possible from being in shul. Many other interesting points were made, but I am just trying to convey the diversity of opinions among the communal leaders.

I was in awe not only of the rabbis and their ability to listen to each other while still holding some sort of collective authoritative position, but also of the congregants who all added their opinions into the conversation as well. This went on for around an hour and a half and the fifty or so people who were present were all extremely attentive and engaged. I have never been exposed to a community, whose leaders and members are all so willing to discuss such relevant topics in such a passionate way. I was also stunned by the willingness of the rabbis to all give their own authoritative opinions about the same important topic. This type of dynamic does not exist in the Jewish world. If other communities adopted this practice, where leaders cooperate with and listen to each other for the purpose of strengthening the community, the Jewish community could be a much more open and interesting institution. What struck me most about this whole situation was that within orthodoxy specifically, there is such a strong sentiment of doing things in a specific way and often defining that specific way by the terms set by the rabbi. Yet here there was a choice, an agency within ideas and arguably within practice that was offered to the members, who also were able to have a voice within this discussion.

Communities are too often founded on sameness, both in belief and practice. While I understand that the reason for this is to sustain tradition and history, I cannot help but think that embracing diversity within these communities would draw more people into them. Each person is inspired in a different way and by different things. It is also important to note that each persons Jewish experience is the product of different circumstances and a different amount of access to important resources. Taking all this into account it would seem obvious to me that the nature of a community should not only be founded upon the things that we share, but the things that differentiate us as well. While I understand this can get tricky because there are certainly difference among peoples beliefs and practices that may not mesh well in a communal setting, it seems to me that even within a group of people who define themselves similarly there is so much difference that is too often ignored.

The shiur was followed by a wonderful lunch at the house of one of the rabbis, where we had an enthralling discussion about where in the body (if at all) the neshama (the Jewish soul) lies. One idea that spoke to me that I would like to share is that it is the part of us that forces us to react to situations using our emotional and spiritual instincts rather than our animalistic ones. Many wonderful points were made and the list of intangible souvenirs received over this past Shabbat continued to grow.

For Seudat Shelishit (Saturday dinner), a special women’s meal was held. About thirty women from the community gathered together to talk, sing and eat. Once again an interesting conversation was initiated about the nature, meaning and experience of happiness which is a reference to the start of the month of Adar in which we are supposed to be happy. Each made a significant to the conversation; each thing that was said was something that I could relate to or was something that I strive to relate to. We discussed the ideas of balance, of working hard to achieve happiness, of comfort, of happiness resulting form that of others etc. While I know that this was a very cliché conversation for Jewish women, it was a truly enlightening and rewarding experience. To see the amount of involvement among all members of the community throughout Shabbat was so amazing and is something that I can only hope is somewhat present in the community that I decided to commit myself to later in life (shameless plug: come join our pluralistic moshav.. we can talk about this later).

Once again, when havdalah rolled around, which took place in the shul with musical accompaniment, I could physically feel the boundary between kadosh and chol. This Shabbat was incredible for so many reasons. While I know that all of the things that occurred this Shabbat do not happen every week, I could sense the uniqueness of this community. The primary reason why there is so much activity in Sea Point is a result of the lack of involvement among its members. There are so many efforts made to strengthen a community when it is in need of strengthening. As a result of this it seems rather easy to just maintain the status quo of a community when there is no crisis, but believe this type of shul, this type of leadership, this type of activity, this type of mentality could succeed in other communities as well. It seems like creative measures are often taken only when they need to be, but it seems to me that they always need to be so that people’s faith can constantly be strengthened, constantly be challenged. I understand that different types of people keep different levels of observance an I am not at all saying that everyone should keep a certain level. What I am saying is that it seems to me that if we were attempting to come up with novel ideas and events that brought the community together and challenged the beliefs of the individual simultaneously in some way or another, the communities we are a part of would offer more to its members and be stronger and more diverse.


South African Ulpan word of the day:

Just now – phrase – pronounced just now – a time specific phrase that refers to any period of time between a few hours and never. If someone says this to you chances are they will not be doing whatever it is they say they are for quite a while.

Though the Jack the plumber said that he would come fix the toilet just now, he did not come for another two weeks.


As Talie says, Peace, Love and Torah!

You can take a little break now.....


Post #2:

On Sunday morning, I, along with five friends, packed into a six person Zephira sedan and began traveling toward the Garden route, a stretch of beautiful beaches, mountains…obviously, forests and more strung together along the southern coast of South Africa. The seven hour drive to the furthest point was filled with majestic landscapes and scenery that strangely transformed from endless shorelines to tall mountains decorated with trees to empty plains of various shades of green to small hills covered in colorful clumps of rickety township homes. The weather changed just as quickly starting as a strong rain, morphing into a light drizzle and finally clearing completely making room for the sun to shine. Both experiences were so strange and definitely contributed to my confusion regarding the identity of South Africa, both physically and whatever is the appropriate opposite of physically in this context that I cannot think of at the moment. Accompanied by good music, interesting conversation and a bizarrely long pear roll (the best snack ever), the six of us attempted to make sense of this foreign country and culture with which we continue to try to acquaint ourselves.

Once we arrived at our hostel in Storms River at around seven, we settled into an awesome little shack made out of bamboo, ate a feast of peanut butter and jelly sandwiches, granola bars and apples..mmmm, played pictionary by candlelight since the returning rain caused a blackout and went to sleep in preparation for the next few days adventures.

The next morning, the rain finally decided to stop right when we were we decided to go ziplining through the forest. Strapped into cool looking harnesses and helmets that made us all feel pretty hard core and thirty meters in the air (which is two or three times that measurement in feet) we flew through a beautiful variety of trees. The group of us were joined by an older South African couple named Aiden and Carol McNamara. It was so entertaining to see people who must have been in their sixties or seventies being so adventurous; seeing them made me realize that awesome experiences do not have to be confined to going abroad in college, but can be had any place and at any age. Following ziplining, we traveled to Tsitsikamma National Park where we decided to climb out onto a beautiful collection of rocks that sat on the shoreline of the Indian ocean. I had never seen rocks with so many different colors and jagged layers, they were beautiful and the view that they contributed to as a whole which included beach and mountains was collectively breathtaking.

While I realize I comment on the beauty of similar things so often in this blog, I would like you to know that I do not mean it in a purely physical way. Ever since being here I have developed a completely different type of faith that I have never had before; a faith in beauty, in the purity and simplicity of my surroundings that somehow make me happy, make me feel safe and content. While I can often connect this newfound faith to Judaism, I think that it also stands on its own in a very secular way. It is amazing to just be able to look at everything that is natural and have it affect you in such a positive way.

We then went on a really nice hike around the shoreline heading toward a waterfall. In the midst of our hike, we discovered a giant, deep cave that was beautiful and scary and reminded a few of us of the kind of adventures had by the characters in the show Lost. From then on we decided to think of ourselves in that way and imagined dramatic music playing in the background and scary unidentifiable creatures lurking behind the rocks. After an hour and a half of hiking and marveling at our surroundings, we arrived at the waterfall. Once we got there it started to pour and while it was extremely uncomfortable and cold at first, it quickly made the hike more exciting. Again I think that the reason for this can be attributed to my newfound faith in what is naturally around me. The hike back was quite enjoyable and pretty of course as we sang Disney songs and discussed what we dreamed of eating once we survived our hike. Once we completed it we changed into dry clothes and drove another hour to the town we were staying in that night called Knysna.

The following day, we visited an Elephant park and got to bond with a bunch of “ellies” as they were called by the tour guides. We got to observe, touch and feed them. It was an extremely humbling experience to be in the presence of living beings that are so much larger than humans. We constantly think that we are the most advanced and powerful species, that all others exist for whatever purpose we define for them. But these animals are so large, so complex; they have their own language, their own societies and yet they are demeaned, shrunk down to only their ivory tusks which are a prized commodity. As a result, elephants have been hunted for centuries simply to obtain their tusks. The majority of these humungous, friendly creatures are killed because of a tiny part of their physical make up will turn a profit. It was extremely sad to learn about this reality, to learn about the ownership that people often take of things, even lives that do not belong to them, to learn that people cannot acknowledge the worth of all the earths inhabitants and only look out for their own interest. But watching the elephants interact with not only each other but the human onlookers and learning that they have an average intelligence index over 100 made me understand that every species can work together, can relate to each other somehow, if we allow that progression to take place instead of placing ourselves atop the hierarchy of living things. Though this is quite a stretch, I must say that it was interesting to find out about the persecution of the elephants in a location where the relationships between different races seem to mirror the ones that exist between different species. I kept thinking about how certain people clearly make the same judgments and take the same action against their own kind, but due to a different skin color, this similarity is not acknowledged. Sorry for constantly overwhelming you with unnecessary analysis, but being in South Africa and being affected by so many different things, I feel like I need to pour out my mush of feelings and thoughts to fully communicate all the dimensions of this experience.

Anyway, staying with the theme of awesome animals we proceeded to visit Monkeyland. There we were able to see, touch, eat some snacks with a bunch of different kinds of moneys. They were also extremely interesting to watch and their ability to interact with humans confirmed the thoughts that I had while at the elephant park. When we returned to the hostel we decided to play Frisbee by the waterfront as the sun was setting which was stunning (I am trying to use lots of different synonyms now for beautiful since I use that word so often, so I hope you appreciate my efforts).

The amazing things that we had done and seen up until this point were all leading up to Wednesday, the day that we had decided to jump out of a plane and skydive. In the morning we all went to the beach to relax in preparation for our crazy pursuit. In the afternoon we arrived at the airfield in Plettenburg Bay prepared to touch the sky, prepared to defy gravity, talk to god and infiltrate a part of the world that up until now seemed uninfiltratable (can we just pretend this is a word?). Well sadly, the fluctuation of the wind prevented us from doing so. Though we waited for conditions to become more consistent and at one point were even allowed to put the harnesses on, the weather had different plans for us. A little dejected and disappointed we drove to our last night’s location, an old train converted into a hostel that sat right on the beach in a beautiful Mossel Bay.

Arriving at this awesome location I realized that while I am positive skydiving would have been an amazing experience, I did a huge amount of awesome things, seen so many magnificent sights and got to know an awesome group of people much better. Sitting on the beach with a new exquisite view to gaze at, I could not feel like I missed out on anything. I AM IN AFRICA!!! With that attitude the six of us decided to just hang out on the beach and build a fire (or attempt to at least) under the stars into the morning. Singing nineties songs and going into the freezing cold ocean (and for some of us watching people go into the freezing ocean a.k.a. me) I realized how positive the whole experience was and how many amazing things I had seen in such a short period of time.

This trip capped off an almost-month-long period of the beginning of a new word that I have been introduced to. While I am still constantly consumed by different emotions, surrounded by different people and find myself in a variety of new locations, I do feel like I have made progress, I have begun to understand things that I had no means of understanding almost one month ago. I have explored and experienced my surroundings first hand and have grown so much as a result, but I think it is time to put it all into an academic context (through classes which start tomorrow) and into a interactive context (volunteering). I cannot even imagine the amazing lesions that I will learn as a result of this next chapter.

Since you already learned a word and also survived a huge amount of text I am not going to give you a word, rather I am going to teach you how to communicate with people on the road while driving in South Africa..on the left side of the road of course. When someone wants to pass you, it is common practice to move over to the shoulder and as the passer takes the lead, they blink their hazard lights in gratitude. Sometimes the person who let the other car pass them, will then blink their hazard lights in thanks of the passers thanks. It is all very nice and makes you feel interestingly connected to people you will never meet.

Uch… Stupid Giants!

Thursday, February 7, 2008

Stupid Giants!

So the past week has been a little less eventful than past weeks. We had our international student orientation which was ridiculously unnecessary since I have been here for a few weeks and have already learned the ways of the land on my own, gosh I am practically South African. I don’t actually believe that but after seeing another 400 Americans show up this week and constantly ask stupid questions that everyone on my program knows the answers to, it instilled a superiority complex within all of us. Its weird to think I have been in South Africa long enough to stop asking dumb questions…well, in theory at least.

Anyway, on Sunday, the first day of orientation, around 400 American students loaded busses to go on a tour of the Cape Peninsula which is a bunch of pretty beaches and, yup you guessed it, mountains that outline the coast of Cape Town. It was so strange to get on and off of a bus looking at beautiful places. It was honestly the first time I have felt like a tourist since being here, and it makes me quite happy that I am in Africa and do not feel completely incapacitated. The beaches were beautiful and climbing mountains has just become routine, so I do not even know if that is worth commenting on at this point. But, something that made the whole experience really worthwhile (Brian, get excited) was that I saw African penguins on the beach. It was so strange to see penguins on a beach, but they were adorable and quite entertaining. Penguins definitely lead interesting lives. I was focusing my attention toward one in particular who was trying to make a move on another penguin and got rejected…but he was persistent and tried again. Sadly, he once again, his pursuit failed and he seemed rather dejected. I felt emotionally attached to this penguin, so I named him George. Wherever George is, I hope he is feeling a little better.

Anyway, though parts of orientation were unnecessary, I can now officially say that I know my way around the campus of UCT which is great. It is so beautiful, I hope I do not get too distracted and forget to go to class. So obviously Table Mountain is in the background and upper campus rests on a hill, so you can see the elaborate buildings adorned with ivy. You just feel smart walking around the campus. Along with a bunch of people, I climbed up to the Cecil Rhodes Memorial. Looking out, you can see what seems to be the whole of Cape Town. I realized at that point that I do not think I will ever be desensitized to the beauty that surrounds me.

Orientation did however allow me to get very excited about my classes. Though I have gained so much from this experience, I feel as though I have had to actively search for the meaning and cultural significance of each situation. I have forgotten how fulfilling intellectual stimulation through facts, through context can be. The classes I am taking that I believe will open this world to me once more are: A sociology course called “Poverty, Development and Globalization;” a history class called “Liberation in Southern Africa;” a religion class called “Religion, Sexuality and Gender” (shocker..I know); and lastly an Archaeology class called “The Roots of Black Identity: The People of South Africa” (I think we get to dig stuff up for this one). So it seems that once I start classes and stop discovering the wonders of Cape Town, I will have lots more interesting stories and insights to share. I cannot wait to have an academic grasp of the culture and people of this country.

On Wednesday, we got the opportunity to visit volunteer sites of the primary campus community service group. One of the first reasons I considered coming to South Africa was because I saw a brochure for this organization, SHAWCO, at a fair of some sort during my first semester as a sophomore. They have a variety of projects to choose from: tutoring young kids and older kids in a variety of subjects, HIV/AIDS education, working in a medical clinic etc. I visited a community center in Kensington, a colored (this I not a racist term in South Africa, rather it refers to a large percentage of the population that is not white or dark enough to be considered black) community. We were only there for about a half hour listening to the different options in that area. Oh and for like ten seconds, they took us to a room to watch little kids sleep. I am pretty sure the planners added that part to emphasize the cute factor. While they were adorable, I think that I would prefer to work with older kids, high school age perhaps. I think that working with little kids would be extremely educational and fun, but I think it might be more challenging, eye-opening and rewarding to volunteer with older kids.

While our visit to Kensington was brief, I could sense that volunteering will become a very significant part of this experience. I want to understand the problems that I keep bringing up from first-hand experience. But I also want to be exposed to the rich culture that I am told exists in these communities. I do not want to drive through areas where townships and poor communities are visible and simply cringe and feel lucky, I want to meet people, contextualize their lives in a way that is not relative to my own. It is so hard to not victimize, to not perceive these people as the exact opposite of all that I am, but still feel compassion and desire to make a difference. It is not about simply helping, it is about understanding, it is about learning from each other. I will be just as much a student as I will be a teacher.

Continuing on with the theme of a multi-dimensional learning experience, today I explored a few museums and had an all around intellectual experience. In the morning we visited the District Six Museum, a museum that documents the tumultuous past of the Sixth Municipal District of Cap Town through pictures, personal narrative and an abundance of important facts. In the mid 20th century District Six was a melting pot of cultures, religions and races. But in 1966 it was deemed a white-only area and 60,000 people were removed from there homes, destroying the rich lives led by so many within it. Reading the personal stories of the people who were forced out of their land into unsanitary, awful conditions, I began to see the personal ramifications of Apartheid more so than the cultural norms that have been ingrained in South Africa as a result. The reality of unwarranted superiority and hatred became more tangible today; the reality of pain and suffering began to make me question human’s capacity to do what is good.

In the afternoon, we visited the South African Jewish Museum which acted as an interesting contrast. While the story of District Six is one of loss and rootlessness, the story of the Jews of South Africa is one of hope and the setting of a strong foundation. The museum offered a comprehensive history of Judaism as well as South African Jews, a breathtaking photography exhibit of pictures taken of different rituals of various religions, a life size model of a European Shtetl and more.

After both experiences, in my head I attempted to connect the two narratives. While it is a long shot, this is what I came up with. I think that each population fostered a deep appreciation for their community, history and those who shared these things with them; district six was rife with spirit and pride while Jews in South Africa have sustained their connections to each other and to their faith. Both histories have been interrupted by selfishness, by greed, by hate. While District Six and World Jewry both have their issues, it seemed to me that each group subsisted on the grounds of feeling responsible for one another and on the grounds that because fulfillment could be found in multiple ways, that they were happy with what they had. This joint responsibility compelled me to not only know more, but to do more, to actively accept my responsibility on this chain. I hope that volunteering will be one of the many ways to do this.

After the museums, we went to a very cool, independent book store to hear a well-known South African historian, named Martin Meredith, speak. While I do not believe that I possess the foundation of knowledge of South African history to fully understand his words, his discussion of the flaws of Cecil Rhodes and the awful atrocities being committed by Zimbabwe’s horrible, fascist leader, Robert Mugabe strengthened my hunger for understanding. I know that I speak of this hunger rather often and it may seem a little trivial, but I sincerely feel a need to know where I am for the sake of understanding and of appreciating what I have and hopefully what I may do in the future. It is not ok that Robert Mugabe willingly compares himself to Hitler and few people in the world know about him. It is not ok that we focus on one or two specific problematic issues in the world and deem ourselves informed of human suffering and inequality. It is rampant, it is not just in Iraq, in Afghanistan, in Darfur. Pain and lack of agency exist in countless places and until we recognize that these problems cannot just be fixed but rather our expectations of leadership, of each other need to change. This is our responsibility.

Uch sorry for getting all preachy again. I am very aware that saying these things does not mean that I have made any contribution to the world, but I hope that documenting this and thinking it through does motivate me to know and do something to fulfill my obligation to the world around me. One tiny miniscule thing I did to start this process is buy Nelson Mandela’s 700 page memoir and Martin Meredith’s analysis of Mugabe. I am certain that further posts will reference these two books, along with the facts and insights I learn from classes.

Well off to a new community called Sea Point for Shabbat followed by a five day trip next week along the Garden route, a trail that outlines the bottom coast of South Africa involving more beaches, mountains, animals and I think even caves. I am hoping to have more interesting insights to share with you afterward. Oh right and then next Friday begins classes…I knew I was hear for some reason.


Way to go, you earned another word to add to your growing South African vocabulary:

Row – noun – pronounced RO – an argument

Suzanna, a huge New York Giants fan, and Quinton, a huge Philadelphia Eagles fan, got into a row after the stupid Giants won the Super Bowl.

Uch!!

Saturday, February 2, 2008

Uch..more mountains

So while the entry you are about to read is based on climbing another mountain and is once again a little rambly, I would say that no other experience I have had since being here compares to this one.

Most pictures that you see of Cape Town include Table Mountain. It is a central geographical landmark of the city and is so enormous that it is impossible to ignore, you can try but you will most likely fail (sorry for the pessimism but I have tried it and I don’t think its worth getting your hopes up). Well on Friday I took a great deal of pictures excluding Table Mountain from the background. This is because on Friday, finally equipped with appropriate footwear, I climbed Table Mountain (sorry if this sounds too dramatic but I need some sort of build up for this story to convey its significance).

Look up at it from the starting point, I could not fathom how we were going to reach the peak, but because it was out of mental reach, I was excited to finally get a little bit of exercise. So begun our five hour trek up the mountain. Along the way, it was incredible to see what lay below get smaller and smaller and all of the buildings melt into each other. I actively participated in a process in which the countless separate creations of the world transformed into one united entity. Looking out onto all the wonders of nature as well as man (people I should say) made me feel above the world; above conflict, above stress, above any form of negativity. The world stops after a certain point, the point where there is no longer movement. It is a paradox that such intense stillness can reveal the endless progress of an entire city. Having climbed from the ground, from the root of physicality, and advancing to the top of all that has grown from that root, where there is no more up, was one of the most spiritual experiences I have ever had.

Looking ahead from the peak of the mountain, after hours of exerting more energy and sweat than I thought my body had the capacity to contain, I noticed we were on the same level as the two fain clouds that suspiciously rested in the sky. By the transitive property it seemed as though we were in the sky, celestial beings perhaps. I think a part of me understood why when people make physical references to heaven they refer to the sky, for there is nothing above it. Protection seems so feasible from there, because every part of the world is visible..or at least Cape Town.

As you can tell my mind was in another place throughout the hike. But to give you a more practical grasp on the situation, we were told that we were going to be at the bottom of the mountain by four o’clock which would have left plenty of time to get to where me and my new Shobbos buddy, Seth, needed to be for the weekend (we were going to get picked up at 4:30). But just in case we packed all of our stuff for the weekend with us. After having no concept of time after reaching the top, I noticed it was 3:05, and we were told that we would have plenty of time to relish our feat once arrived. So I admit, my thoughts began to focus in a different direction. The stress I thought did not exist at the top of the world began to creep its way inside my head. After a good forty-five minutes at the top we began to make our way down. After walking for another twenty minutes we were given the choice to take a cable car down to the bottom or hike a steep path down. Seth and I inquired about which way would be quicker and we were told since there may be a line for the cable car, that if we could manage running down the mountain we could do it in a half hour.

Well, I understood before coming to South Africa that I was entering a country governed by the Metric system and that I would thus need to adjust to celsius and meters, but apparently the “minute” measurement in South Africa is code for 3 minutes. This was not doable by any means in the time we were told. As we ran down the mountain, jumping from rock to rock, I could feel my knees buckling from the rather quick pace that my buddy was not conditioned to handle. With little hiking experience, I RAN down a mountain, a mountain I was mentally preparing myself to fall down. With the help of my adventure partner’s positive attitude and hiking advice, it took around an hour and fifteen minutes to complete this task, one that left our legs immobile and minds equally exhausted. My legs remain in the same state, but at least my limbs feel somewhat more attached than they did at that time.

Arriving at the bottom, I cannot express the overwhelming relief that was present everywhere in my body, besides for my shaking knees. It was 5:45 and we had no idea how we were going to get to Milnerton, our destination for Shabbat (the same place as last week which brings Shabbat in at 6:30), nor did we know how far away we were from it. We found a taxi and luckily were told that it was only a twenty minute drive. So using every last rand (South African currency) we had, we rode toward Shabbat. Sweaty, sandy and drained, we arrived after taking a little time to figure out where we needed to be. Walking up to the property, we were told that a security concern was forcing people to walk a few blocks out of the way to get to the entrance. We finally arrived at the house at 6:23, shoeless so as not to spread sand throughout the house of our gracious host. I do not think it is possible to show up at a house of people you do not know so well in a more disgusting and uncivilized state. But we were welcomed with open arms (figurative open arms, I don’t think anyone would have been willing to touch us). We both showered very quickly and got dressed within a ten minute span and made it downstairs for davening.

I hope these details offer you some kind of insight into how amazing it felt to be clean, on flat ground and in familiar territory. As great as last Friday night davening was, this was incomparably better. Everything works out, if you will it into working out. After eight hours of exhaustion and sunburns, it was Shabbat, it was time to rest. It was time to focus on only the good, and there was so much. I thought about so many amazing experiences I have had over the past week and a half, I thought about the amazing people I have met both on my program and within the community surrounding me at the time, I thought about the beautiful view I saw that same day that made me understand what it must have been like to create the world and lay back and appreciate it. This definitely qualified as an adventure in Cape Town.

The adventure continued as we sat down to dinner with 30 people, and the power proceeded to go out during kiddush. Seth and I just looked at each other and laughed, as the prayer just continued. The whole meal and conversations that followed took place using the light of the Shobbos candles. Nothing seemed that much more difficult because the power was out, because Shobbos is a time to put aside all of your concerns and just embrace the people you are around, the life you live and the delicious food set before you.

Being in this place, at the house of the Hack family for the second week in a row, I felt like a part of the community. I knew some of the people and I met new ones, and simply felt at home. The distance was completely suppressed underneath the shared prayers, foods and Jewish hospitality and graciousness. I cannot tell you how much more so (kal va’chomer) I appreciated all of this after constantly being warned about always taking the proper safety precautions. To be able to go to the house of strangers and feel completely safe being there, being around all of the other people present and leaving my bag in a room accessible to anyone, just added to my joy. To know that there are people that are so wonderful and willing to create a home for strangers on the simply basis that they are Jewish is beyond comprehension. I am so thankful to have this community and specifically this family as a part of my South African experience

Over the entirety of this Shabbat, I was happy, content, for countless reasons that I hope I have conveyed. Saying havdalah with a guitar and recorder playing in the background, I fully understood the distinction between chol and kadosh, or for you sociology majors, profane and sacred. This Shabbat was pure kadosh, pure sacredness, and I hope that somehow it can last beyond this one day. Based on all the great things I have experiences over the past eleven days, I have a hunch it may... at least in my knees.


South African word of the day:

serviette - noun - pronounced surv-ee-ET..I think - napkin

Example sentence:

Johannah wiped the chocolate off of her face using a serviette.


I wish you all the same kadosh!